Friday, August 17, 2012


Pola Festival is celebrated throughout the state of Maharashtra, in the Hindu month of Shravan (that usually coincides August). It falls on day of Pithori Amavasya (new moon day) in Shravan. The festival marks the day when farmers worship their bulls and they are not given any routine work during the two days.. On the day before Pola Festival, fa rmers remove 'vesan' (the rope) from the nostrils of their bull. Thereafter, they apply a paste of turmeric powder and ground nut oil, on its shoulders. Finally, the bull is given a hot water bath and served with khichadi, made of bajari. On the day of the festival, the bull is taken to the nearest river or pond and given a thorough bath. The farmers then paint the bull's horns and put colorful ornaments over them. Lastly, an ornamented shawl is put over the body of the bullocks and their neck is adorned with flower garlands. After decorating the bulls, the farmers worship them. Evening time is reserved for taking enthusiastic processions of all the bulls in the area, beautifully adorned, through the streets. Side by side, instruments like drums, bugles, lezims are played loudly (a typical Indian musical instrument), etc. At some of the villages in India, even fairs are organized as a part of the celebrations. The major attractions of these fairs comprise of competitions and outdoor games like volleyball, wrestling, kabaddi,etc. In towns and cities, instead of worshipping bulls, people worship their statues, either wooden or earthen. Last but not the least, Puran Poli (a sweet dish) adds the perfect flavor to the festivities.

The Man Of Confidence And Iron Will...Lokmanya Tilak

Lokmanya Tilak Lokmanya Tilak born as Keshav Bal Gangadhar Tilak((1856-07-23)23 July 1856 – 1 August 1920(1920-08-01), age 64), was an Indian nationalist, teacher, social reformer, lawyer and independence fighter who was the first popular leader of the Indian Independence Movement. The British colonial authorities derogatorily called him "Father of the Indian unrest". He was also conferred with the honorary title of "Lokmanya", which literally means "Accepted by the people(as their leader)". Tilak was one of the first and strongest advocates of "Swaraj"(self-rule) and a strong radical in Indian consciousness. His famous quote, "Swaraj is my birthright, and I shall have it!" is well-remembered in India even today. Early life Lokmanya Tilak was born at Chummakachu Lane (Ranjani Aaleea) in Chikhalgaon, Ratnagiri, Maharashtra to a Chitpavan Brahmin family. His father, Shri Gangadhar Tilak was a famous school teacher and a Sanskrit scholar who died when Tilak was sixteen. His brilliance rubbed off on young Tilak, who graduated from Deccan College, Pune in 1877. Tilak was among one of the first generation of Indians to receive a college education . Tilak was expected, as was the tradition then, to actively participate in public affairs. He stated: "Religion and practical life are not different. To take Sanyasa(renunciation) is not to abandon life. The real spirit is to make the country your family work together instead of working only for your own. The step beyond is to serve humanity and the next step is to serve God." This dedication to humanity would be a fundamental element in the Indian Nationalist Movement. After graduating, Tilak began teaching mathematics in a private school in Pune. Later due to some ideological differences with the colleagues in the New School, he decided to withdraw from that activity. About that time, he became a journalist. He was a strong critic of the Western education system, feeling it demeaned the Indian students and disrespected India's heritage. He organized the Deccan Education Society with a few of his college friends, including Gopal Ganesh Agarkar, Mahadev Ballal Namjoshi and Vishnushastri Krushnashastri Chiplunkar whose goal was to improve the quality of education for India's youth. The Deccan Education Society was set up to create a new system that taught young Indians nationalist ideas through an emphasis on Indian culture.[1] Tilak began a mass movement towards independence that was camouflaged by an emphasis on a religious and cultural revival.[2] He taught mathematics at Fergusson College. Political career Indian National Congress Tilak joined the Indian National Congress in 1890. He opposed its moderate attitude, especially towards the fight for self-government. He was one of the most-eminent radicals at the time. Despite being personally opposed to early marriage, Tilak opposed the 1891 Age of Consent bill, seeing it as interference with Hinduism and a dangerous precedent. The act raised the age at which a girl could get married from 10 to 12 years. A plague epidemic spread from Mumbai to Pune in late 1896, and by January 1897, it reached epidemic proportions. In order to suppress the epidemic and prevent its spread, it was decided to take drastic action, accordingly a Special Plague Committee, with jurisdiction over Pune city, its suburbs and Pune cantonment was appointed under the Chairmanship of W. C. Rand, I.C.S., Assistant Collector of Pune by way of a government order dated 8 March 1897. Tilak took up the people's cause by publishing inflammatory articles in his paper Kesari (Kesari was written in Marathi, and Maratha was written in English), quoting the Hindu scripture, the Bhagavad Gita, to say that no blame could be attached to anyone who killed an oppressor without any thought of reward. Following this, on 22 June 1897, Rand and another British officer, Lt. Ayerst were shot and killed by the Chapekar brothers and their other associates. Tilak was charged with incitement to murder and sentenced to 18 months imprisonment. When he emerged from prison, he was revered as a martyr and a national hero. He adopted a new slogan, "Swaraj (self-rule) is my birthright and I shall have it." Following the partition of Bengal in 1905, which was a strategy set out by Lord Curzon to weaken the nationalist movement, Tilak encouraged the Swadeshi movement and the Boycott movement.The Boycott movement consisted of the boycott of foreign goods and also the social boycott of any Indian who used foreign goods. The Swadeshi movement consisted of the usage of goods produced by oneself or in India. Once foreign goods were boycotted, there was a gap which had to be filled by the production of those goods in India itself. Tilak, therefore, rightly said that the Swadeshi and Boycott movements are two sides of the same coin. Tilak opposed the moderate views of Gopal Krishna Gokhale, and was supported by fellow Indian nationalists Bipin Chandra Pal in Bengal and Lala Lajpat Rai in Punjab. They were referred to as the Lal-Bal-Pal triumvirate. In 1907, the annual session of the Congress Party was held at Surat, Gujarat. Trouble broke out between the moderate and the radical factions of the party over the selection of the new president of the Congress. The party split into the "Jahal matavadi" ("Hot Faction" or radicals), led by Tilak, Pal and Lajpat Rai, and the "Maval matavadi" ("Soft Faction" or moderates). Nationalists like Aurobindo Ghose were Tilak supporters. Arrest On 30 April 1908, two Bengali youths, Prafulla Chaki and Khudiram Bose, threw a bomb on a carriage at Muzzafarpur, in order to kill the Chief Presidency Magistrate Douglas Kingsford of Calcutta fame, but erroneously killed some women travelling in it. While Chaki committed suicide when caught, Bose was hanged. Tilak, in his paper Kesari, defended the revolutionaries and called for immediate Swaraj or self-rule. The Government swiftly arrested him for sedition. He asked a young Muhammad Ali Jinnah to represent him. But a special jury convicted him, and the Parsi judge D. D. Davar gave him the controversial sentence of six years' transportation and a Rs 1,000 fine.As a result, Tilak was sent to Mandalay, Burma from 1908 to 1914. While imprisoned, he continued to read and write, further developing his ideas on the Indian Nationalist movement. While in the prison he wrote the most-famous Gita Rahasya. Lots of copies of which were sold, and the money was donated for the freedom fighting. Life after prison Tilak had mellowed after his release in June 1914, more because of the diabetes and hardship in Mandalay prison. When World War I started in August, Tilak cabled the King-Emperor in Britain of his support and turned his oratory to find new recruits for war efforts. He welcomed The Indian Councils Act, popularly known as Minto-Morley Reforms, which had been passed by British Parliament in May 1909, terming it as "a marked increase of confidence between the Rulers and the Ruled". Acts of violence actually retarded, than hastened, the pace of political reforms, he felt. He was eager for reconciliation with Congress and had abandoned his demand for direct action and settled for agitations "strictly by constitutional means" - a line advocated by his rival Gopal Krishna Gokhale. Tilak saw the spark in Mohandas Gandhi and tried his best to convince Gandhi to leave the idea of "Total Ahinsa" and try to get "Swarajya" by all means. Gandhi, though looked upon him as his guru, did not change his mind. All India Home Rule League Later, Tilak re-united with his fellow nationalists and re-joined the Indian National Congress in 1916. He also helped found the All India Home Rule League in 1916–18, with G. S. Khaparde and Muhammad Ali Jinnah and Annie Besant. After years of trying to reunite the moderate and radical factions, he gave up and focused on the Home Rule League, which sought self-rule. Tilak traveled from village to village trying to conjure up support from farmers and locals to join the movement towards self-rule.[5] Tilak was impressed by the Russian Revolution, and expressed his admiration for Vladimir Lenin.[6] Tilak, who started his political life as a Maratha propagandist, progressed into a prominent nationalist after his close association with Indian nationalists following the partition of Bengal. When asked in Calcutta whether he envisioned a Maratha-type of government for Free India, Tilak replied that the Maratha-dominated governments of 17th and 18th centuries were outmoded in the 20th century, and he wanted a genuine federal system for Free India where every religion and race was an equal partner. He added that only such a form of government would be able to safeguard India's freedom. He was the first Congress leader to suggest that Hindi written in the Devanagari script be accepted as the sole national language of India. Social contribution In 1894, Tilak transformed household worshipping of Ganesha into Sarvajanik Ganeshotsav. Gopal Ganesh Agarkar was the first editor of Kesari, a prominent Marathi weekly in his days, which was started by Lokmanya Tilak in 1880-81. G Lokmanya Tilak, established the Shri Shivaji Raigad Smarak Mandal along with Senapati Khanderao Dabhade IInd of Talegaon Dabhade, who became the Founder President of the Mandal. In 1895, Tilak founded the Shri Shivaji Fund Committee for celebration of 'Shiv Punya Tithi' and for the reconstruction of the Samadhi of Shivaji Maharaj at Fort Raigad. Tilak said, "I regard India as my Motherland and my Goddess, the people in India my kith and kin, and loyal and steadfast work for their political and social emancipation my highest religion and duty"